Sunday, 2 Sep
Bade, David. “I Know Where I Am Going, Do You?” Remarks at the ALCTS Serials Section, Continuing Resources Cataloging Committee, Update Forum “Continuing Resources Cataloging: Where in the World Are We Going?” ALA Annual Meeting, Washington, DC, June 25, 2007. [pdf available at E-LIS]
You folks do have the E-LIS feed in your readers don’t you? Lots of good stuff, much of it in languages other than English, comes across this feed.
Of course, you probably ought to be subscribed to the dLIST feed, too. Or you can choose to sub by subject. See this page. Maybe you can sub to E-LIS by subject, too, but I have no idea. I prefer to see it all and thus not miss things in a subject I might not normally focus on.
Bates, Marcia J. “Information and knowledge: an evolutionary framework for information science.” Information Research 10 (4), July 2005.
This is one of the Bates’ articles that Hjørland was responding to in “Information: Objective or Subjective/Situational?” [see below and previous post]
Wow!!
This is a doozy, in many ways. Bates is attempting to use the ideas of evolutionary psychology to gain a better foothold on the concept of information.
Sunday – Monday, 2 – 3 Sep
Bates, Marcia J. “Fundamental Forms of Information.” JASIST 57 (8): 1033-1045, 2006. doi: 10.1002/asi.20369
This is one of the Bates’ articles that Hjørland was responding to in “Information: Objective or Subjective/Situational?” [see below and previous post]
I think I am going to have to write a separate post on the ideas in these two articles by Bates.
Monday, 3 Sep
Hjørland, Birger. “Information: Objective or Subjective/Situational?” JASIST 58 (10): 1448-1456, 2007. doi: 10.1002/asi.20620
Originally read 11 August 2007. If you care why I re-read it, look at the comments on the post it was included in.
Furner, Jonathan. “Information Studies Without Information.” Library Trends 52 (3), Winter 2004: 427-446. [Available in the usual places or in UIUC's institutional repository IDEALS]
Cite by Hjørland (above) as arguing “that all the problems we need to consider in information studies can be dealt with without any need for a concept of information. He suggests that to understand information as relevance is currently the most productive for theoretical information studies” (fn7, p. 1454).
Fairly thought-provoking, but I felt that explication of ideas became a little terse near the end of the paper. There were a few places where I wrote, “Huh? How/when did we realize this?”
To the extent that he accepts the concept of information, he seems fairly conflicted whether or not potential informativeness counts or not. The discussion seems to waver back and forth, and then we get a decently explicatory paragraph on 441 that outlines why we need to include potentially informative/relevant messages into our conceptual definition. But then the paragraph ends with this thought (to which I fully subscribe): “In any case, it would appear that determining the extent to which a message is relevant to hearer a at time t is what is more important.” So. Which is it?
In the discussion of The utterance as information we get the following:
In effect, this view commits one not only to the proposition that information is anything that is interpretable—i.e., anything that is capable of being interpreted—but also that the interpretability of an entity does not depend on its historically having been interpreted. Entities can thus be classified as information on the basis of their potential to inform (439, emphasis mine).
OK. I agree that the view espoused in this section commits one to everything in the first sentence. But where did that thus in the second sentence come from? It does not seem to me to follow logically. It is simply a stipulation; perhaps a stipulation based on something along these lines:
If we undertake an inventory of all entities in the world that are potentially capable of being interpreted and decide which are, in fact, interpretable—and moreover, we state that all entities are capable of interpretation—then by the very act of our inventory—and our stipulative definition—we have thus interpreted (and defined) every entity as being interpretable and thus all entities can be classed as information. In fact, there is no need for the inventory or the subsequent classification based on potential interpretability. All entities just are information.
So, perhaps it does follow logically, but in a fully circular way.
In fact, this is highly similar to what Bates has said in the above articles. “Information is the pattern of organization of matter and energy.” The only thing not information for Bates is pure entropy, as it has no organization.
A highly philosophical and thought-provoking article, as I said.
I am grateful for a short discussion on pp. 440-441 which touches on information as uncertainty reducing, amongst other things. This may be helpful in formulating my response to Hjørland.
Monday – Tuesday, 3 – 4 Sep
Cornelius, Ian. “Theorizing Information for Information Science.” ARIST 36 (2002). Medford, NJ: Information Today. 393-425.
This is a pretty good lit review that ends with the following wonderful comment:
However, as we make further attempts to tether the ass of information to the tree of knowledge, we should reflect that, until we know what it is that we cannot do without a theory of information, we will be unlikely to get one (421).
Tuesday – Wednesday, 4 – 5 Sep
Harris, Roy, and Christopher Hutton. Definition in theory and practice: Language, lexicography and the law. London: Continuum, 2007.
Began Part III. Definition and the Law. Read ch. 8 “The Definition of Law and Legal Definition” and ch. 9 “Strategies of Construction.”
Thursday, 6 Sep
Harris and Hutton. See above.
Ch. 10 “Linguistics, Science and Meaning.”
Friday, 7 Sep
Harris and Hutton. See above.
Ch. 11 (Conclusion) “Definition, Indeterminancy and Reference.”
This was a good book; one which bears re-reading. I only wish it wasn’t so God-awful expensive!
Rowley, Jennifer. “The wisdom hierarchy: representations of the DIKW hierarchy.” Journal of Information Science 33 (2), 2007: 163-180. doi: 10.1177/0165551506070706
Suggested by my advisor Wed. when discussing my newest venture into the concept of information.
This article looks at “the data-information-knowledge-wisdom (DIKW) hierarchy by examining the articulation of the hierarchy in a number of widely read textbooks [in information systems and in knowledge management], and analysing their statements about the nature of data, information, knowledge, and wisdom” (abstract).
Overall, this is a reasonable article. It just isn’t very good for my purposes. While it has a fair few sources, a third of them are textbooks in either information systems or knowledge management. Notice that does not say “information science.” They are also, of course, by definition heavily business-oriented.
I know that I get myself into pickles with what I say sometimes and as much as “knowledge management” bugs me silly I realize that I have yet to settle on definitions of these concepts that work for me in the work I want to do in this field, but “wisdom management”? The article doesn’t quite go that far, but it sure seems to be pointing to it.
It does ask some useful questions about the relationships between these concepts, and suggests that inverting the DIKW hierarchy (pyramid) might be “more evocative” (176). More of a “wisdom funnel” (176). I’m still undecided on the DIKW hierarchy since I have yet to fully suss out these concepts for myself, but if I accept it at all my guess is that I would prefer the inverted form.
One other small concern is that the few textbooks that even address wisdom situate “in the context of leadership. Wisdom is seen as a desirable and even essential characteristic of executive business leaders” (177). While on one hand this is probably somewhat true, I think these few textbook writers are out of touch with the reality of much business leadership. Also, the dearth of authors of these texts even addressing the topic is in my favor.
Wisdom has been spun as having a highly ethical component, as it probably should be. So from the corporate viewpoint, leaders should be wise in regards to how they conduct their personal lives as representatives of their companies, but I have a hard time believing that many large corporations want their executives to lead with a focus on wisdom in its ethical mode. I, on the other, wish they would. [See Jackall, Robert. Moral Mazes: The World of Corporate Managers. New York: Oxford University Press, 1988. for more information on "how corporate managers think the world works, and how big organizations shape moral consciousness" (blurb from back of paperback).]
Perhaps that is why the focus on “wisdom management.” Wisdom and its ethics re-interpreted from a corporate standpoint is what they want, but certainly not wisdom in a Socratic vein.
Saturday, 8 Sep
Weiss, Paul J. and Steve Shadle. “FRBR in the Real World.” The Serials Librarian 52 1/2, 2007: 93-104.
Found via The FRBR Blog 6 Sep 2007.
Hjørland, Birger. “Theory and Metatheory of Information Science: A New Interpretation.” Journal of Documentation 54 (5), December 1998: 606-621.
Cited by Bates (2005) “Information and knowledge: an evolutionary framework for information science.” See above.
This is an excellent article that discusses the role of epistemological theories in IS. I know that many folks avoid philosophical discussions like the plague, but this article is quite understandable by all. Another reason many folks avoid these sorts of discussions is that they want answers. But as Hjørland writes:
Epistemology has no final answer, the is no consensus about the scientific method. Insight in epistemology can, however, provide you with knowledge about the merits and weaknesses of the different solutions, and progress in the scientific method as well as classification must be based on the historical evidence gained in epistemology and science studies (613).
For anyone interested in Dr. Hjørland’s forthcoming visit to UIUC I highly suggest this article.
For everyone else, I also recommend it highly as a good, balanced and easily understood overview of how and why epistemology is central to our discipline.